“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in y…our own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matt. 7:1-5)
To “judge” as it is used here does not mean that people cannot discern that an act is sinful, nor does it mean we can’t tell the sinner that he or she is sinning. If that were so, then parents could not ever tell their child that it is wrong to lie, to cheat, or to steal. And if the child were caught in the act, then no parent could tell him or her that they were wrong. And they could certainly not ever punish the child, because there could never be any wrongdoing. Carried to its logical conclusion, no one could ever tell anyone that anything is sinful or wrong, including adultery, stealing, murder, taking the Lord’s name in vain, etc. . . And we would have to fire every judge in every courtroom worldwide.
If you read this whole passage, it becomes clear that Jesus was not telling his disciples that they could not ever judge the behavior of others. Rather, he was cautioning them to live righteous lives themselves so that their judgment of others’ behavior would not be rash judgment and their efforts would be effective in admonishing their neighbors.
Jesus indeed expects his disciples to judge but he warns that they, too, will be judged in a like manner. The idea of rightly judging the behavior of others can be found throughout the New Testament: Jesus told the Jews, “Do not judge by appearances, but judge with right judgment” (John 7:24).
Having said all that, there is a big difference between judging another’s behavior and judging the eternal state of his soul. The latter judgment belongs only to God.
So, when faced with the immoral behavior of loved ones, how can we be sure to rightly judge behavior? In Jesus’ own words, we must start by taking the logs out of our own eyes by making sure we are doing the best we can to live lives of good example. We must also strive to form our consciences correctly so that we know sin when we see it.
Finally, we must not jump to conclusions about another’s culpability in sin. Doing all this will help to ensure that our admonitions are seen as the loving actions we intend them to be — meant to help our loved ones live their lives in ways that are pleasing to God. Only then can our efforts be effective in helping to take these ugly specks out of our brothers’ eyes.
God loves the sinner, but hates the sin. All sin. Remember – it was all of our sin – present, past and future, that put Jesus on the cross. The sin you are doing today is another lash, another scourging, another nail in His body.
Yes – Jesus loves us and forgives us when we are truly sorry and asks for forgiveness in Confession, but he also said – “Go and sin no more.”
For as many attacks that are directed at our Catholic faith, it is refreshing to remember this statistic that reminds us of the extent to which the Catholic faith is a force of good in the world.
The Catholic Church is both human and divine. Our Church is made up of sinners as well as saints. Because it is human, it will always have sinful people in it, just like every other religion, Protestant denomination, organization or family. But because it is divine, founded by Jesus Christ, and guided by the Holy Spirit, it will last forever.
The Church is filled with so many good people doing their best to imitate Christ and serve others.Thank you for all you do in your various churches, hospitals, schools and programs to help so many people around the world. We should all be grateful and humbled to be part of the Church that Jesus founded nearly 2000 years ago.