Why do Catholics ask the saints to intercede for them?


Why do Catholics ask the saint to intercede for them? Isn’t this just a false doctrine created by man? Why would we ask a “dead” person to pray for us, instead of just asking God directly?

We have all heard these questions before, and unfortunately many people believe what they are wrongly taught about the Catholic religion, and what we believe about the saints.

You may have been told that it is wrong to pray to the saints, claiming that our prayers should be directed to God alone. True worship (as opposed to veneration or honor) does indeed belong to God alone, and we should never worship man or any other creature as we worship God. But while worship may take the form of prayer, as in the Mass and other liturgies of the Church, not all prayer is worship. When we pray to the saints, we’re simply asking them to help us, by praying to God on our behalf, or thanking them for having already done so.

By the year 100 A.D., Christians were honoring other Christians who had died, and asking for their intercession. Many people think that honoring saints was something the Church set up later, but it was part of Christianity from the very beginning. As a matter of fact, this practice came from a long-standing tradition in the Jewish faith of honoring prophets and holy people with shrines. The first saints were martyrs, people who had given up their lives for the Faith in the persecution of Christians.

Look at the picture of your loved ones in your wallet, or around your home or office. Why do you keep these particular pictures? You might answer that you carry those pictures to remind you of people you love, to help you feel that they’re close to you when you’re not together, or to share with people you meet. But you probably didn’t say you worshiped them. These are some of the same reasons we have statues and pictures of saints. Seeing a statue of Saint Therese of Lisieux who lost her mother when she was a child might make us feel less alone when we are grieving.

Have you ever asked anyone to pray for you when you were having a hard time? Why did you choose to ask that person? You may have chosen someone you could trust, or someone who understood your problem, or someone who was close to God. Those are all reasons we ask saints to pray for us.

Scripture is very clear that the “prayer of a righteous man availeth much”. God is pleased when we turn to one another and join together in our prayers. We are members of the same body of Christ (Rom. 12:5; 1 Cor. 12:25-27) and of one another (Eph. 4:25), and the Church refers to this mystery as the “communion of saints”.

Those in heaven are alive, closest to God, and more aware of our needs than when they were on earth. “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith” (Heb 12:1-2).

Since saints led holy lives and are close to God in heaven, we feel that their prayers are particularly effective. Can they hear us? Absolutely! The saints are very much alive in Heaven according to Jesus: “And concerning the resurrection of the dead, have you not read what was said to you by God, `I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” -Matthew 22:31-32. In fact, they are more alive in Heaven than they were here on earth.

Based on the overwhelming evidence from Scripture, the Tradition of the Church as well as the fact that it is theologically acceptable, we can be assured that the Saints in heaven can hear our prayers and are praying for us.


Mary, Queen of Heaven

Mary is referred to as queen not just of heaven, but also of peace, of the angels, of all Christians, among many other things.

Because Mary is the mother of Christ the King, it is logical that she would be called Queen. (A modern example would be the mother of Queen Elizabeth II of England, who was known as the Queen Mother.)

Pope Pius XII affirmed this in his encyclical Ad Caeli Reginam when he wrote, “according to ancient tradition and the sacred liturgy the main principle on which the royal dignity of Mary rests is without doubt her Divine Motherhood.” St. Alphonsus Ligouri, said, “Because the virgin Mary was raised to such a lofty dignity as to be the mother of the King of kings, it is deservedly and by every right that the Church has honored her with the title of ‘Queen.’”

Mary played such an important role in bringing Christ the Redeemer into the world. Certainly, only Jesus Christ, the God-Man, is King; but Mary, too, as Mother of the Jesus, is given the title of Queen , not meaning she is on equal footing with God, but reflects instead how intimately connected she was, and is, to her son and his mission.

Dear Mary, Queen of Heaven, pray for us.

Mary our Queen


Do Catholics worship Mary?

Catholics do not worship Mary

Do Catholics worship Mary?

No, but like Jesus we love, honor and venerate His blessed mother.

The Catholic Church has never worshiped Mary, and never will. Catholics worship God and God alone.

Heaven is not a “dead” place. Catholics believe people in heaven are very much alive. (Mat 19:29, 25:46, 10:17-22, Mk 10:30, Lk 10:25-30, Lk 18:18-30, Jn 3:15-16). We think Mary is totally alive, and is praying for us the way a faithful pastor would pray for his congregation, except much more so. She’s interceding for the unborn, for mothers contemplating abortion, and for many others who are experiencing sorrows in our world, and who want to grow closer to Jesus.

Why do we as Catholics honor, love and venerate her so deeply? We love Mary first of all because Jesus did. As Saint Maximilian Kolbe said, “Never be afraid of loving the Blessed Virgin too much. You can never love her more than Jesus did.”

Catholics do not put Mary on par with God. Mary is certainly worthy of reverence, but not worship. Catholics believe that Mary is the highest of God’s creatures because of her exalted role. Yes – Mary, a woman, is considered by Catholics to be one of God’s greatest creations. The Holy Trinity chose Mary, from all eternity, to be the mother of Jesus.

But of course, like any other human being, Mary had to be saved by the mercy of God. She herself said, “My spirit rejoices in God my Savior” (Lk 1:47). We believe that God saved her by taking away all stain of original sin at the moment of her conception (the Immaculate Conception). The very fact that God took on flesh and became man (Jn 1:1, 14) indicates that He wished to involve human beings in His plan of salvation for mankind. Mary was a key person for this purpose, so this is why Catholics honor her so highly.

The Hail Mary is not a prayer of worship, but it is a recitation of Scripture and then an asking of her to pray for us to God; much like asking our other Christian brothers and sisters to pray for us. The rosary (Blessed Pope John Paul II’s favorite prayer), is a Christ-centered prayer. It is like holding the hand of Our Blessed Mother and walking through the gospels and she leads us gently to her Son.

The Gospel of Luke 1:48 says, “Behold, from now on will all ages call me blessed.” Any time the Bible uses the word “behold” it means pay attention because what is about to be said is very important. In Luke 1:42 Elizabeth calls Mary “Most blessed among women” Mary is ‘most blessed among women’ and ‘highly favored’ by God. Elizabeth also refers to Mary as the “Mother of my Lord.” How many other people in Scripture have received such designations? None.

Mary knew she was called by God to be the Mother of Jesus. If Jesus chose to be born into this world through Mary how much more do you and I, “all generations”, need her to help us draw closer to Christ in our daily lives. What human on earth knew Jesus best? His mother. Mary’s sole purpose is to bring us closer to her son. You honor Jesus more by loving His mother.

We also love Mary so much because she was given to us as a gift. When Jesus was dying on the Cross He chose to give His mother to us. He could have given us any gift, but the Gospel of John tells us He gave us the gift of a Mom:

“Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.”

Think about it, if Mary had any other children, it would have been scandalous in Jewish culture for Jesus to entrust Mary to a friend. Jewish tradition was for a child to care for a widowed mother, not a friend. From the cross when Jesus uttered, “Behold your mother” (Jn. 19:27), she became not only the mother of John, but of all whom Christ redeemed through the crucifixion. She is the mother of the Church – the mystical body of Jesus.

Since Mary is Jesus’ mother, it must be concluded that she is also the Mother of God. (Jesus is God.) Although Mary is the Mother of God, she is not His mother in the sense that she is older than God or the source of her Son’s divinity, for she is neither. Rather, we say that she is the Mother of God in the sense that she carried in her womb a divine person—Jesus Christ, God “in the flesh” (2 John 7, cf. John 1:14)—and in the sense that she contributed the genetic matter to the human form God took in Jesus Christ.

Catholics believe Mary’s soul still “magnifies the Lord” for Christians of our generation who choose to relate to her. Currently, Catholics continue to honor, love and call her blessed, which was intended for all generations, and for all Christians.

Our dear Blessed Mother, pray for us.


The Catholic Mass


The Mass is the most important and sacred act of worship in the Catholic Church.

The Mass incorporates the Bible (Sacred Scripture), prayer, sacrifice, hymns, symbols, gestures, sacred food for the soul, and directions on how to live a Catholic life — all in one ceremony. Through time and space, we connect with the original Last Supper.

The Church teaches that the Mass is the re-presentation of the sacrifice of Calvary. This is misunderstood by many who claim that the Mass is a re-crucifixion of Christ. It is not.

Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded.

Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church.

If you are Catholic, you are obliged to go to Mass every Sunday – not just on Sundays when you wake up early enough, it’s convenient, or when you feel like it. You love and feed your family whether you feel like or not right? You need to feed yourself and your family spiritually whether you feel like going or not too. (Legitimate reasons to miss Mass would be along the lines of illness, needing to care for the ill, and lack of an available Mass within a reasonable distance.)

A lot of Catholics don’t attend Mass as they should, perhaps because we do not realize it is a requirement and a mortal sin to miss it, or possibly because we take for granted what is really happening at the Mass, and it is not a priority in our lives. But if you really understood and knew what was happening, you wouldn’t just go on Sundays, you would want to go every day. Think about the hours you spend on Sundays watching sports, sleeping in, or going to the gym to get physically fit. What if you went to the gym just one hour per week? How physically fit would you be with just one hour? God asks for only one hour per week at Mass. (Please give him many more hours of this throughout the week in prayer, reading the Bible and other Catholic books, or at daily Mass.) Mass will help bring us closer to Him, bring grace in our souls and is a beautiful way to start your week.

It’s human and natural to forget, want to sleep in, take it for granted, or become numb to it, but we have to continually work to overcome that trap. The devil is real and loves it when you stay home. At Mass we are being offered the greatest gift God has to offer – the source and summit of our Faith, Jesus Christ Himself in the Eucharist. Go whether you feel like going or not. Love God always, even when you don’t feel like loving Him. He never abandons you so please do not abandon Him. Love is much more than feelings. Love is a sacrifice and putting others before yourself. Going to Mass is good for your eternal soul.

Attending Mass is not just an obligation, it’s a privilege. God knows we need it, and it is His gift to us. Mass should be the highlight of our week. We should look forward to it and want to go. And when we don’t, it’s a reminder that we need to work harder to more fully understand the reality of what happens at Mass.

Staying home thinking missing Mass doesn’t matter, or that watching it on tv, or being a good person is enough – is wrong. If you are a Catholic, you are supposed to go to Mass every week, and on Holy Days of Obligation. If you don’t understand the Mass, or are bored, and are looking for better “entertainment” – then pray for understanding. We don’t go to Mass to be entertained, or demand that the priest’s homily be exciting, or if it isn’t we aren’t going back. Some priests are more gifted with amazing homilies. Some are not. Pray for them all and listen to God’s word and participate in the Mass regardless. Learn your faith. Ask questions, study, read the Bible, and learn what it means to be a Catholic Christian. We go to Mass to worship God. We get down on our knees at Mass to humble ourselves before our King. It’s not about “us” remember. We go for Him.

When we receive the Eucharist, we truly, physically receive the body, blood, soul and divinity of Christ, of God Himself – at every Mass. If you’re looking for a personal relationships with Jesus Christ, you can’t get any more personal than when you receive Him in the Eucharist. The Eucharist is the source and summit of our Catholic faith.

Christ is truly present in the Eucharist with or without a dynamic homily. Notice how it is the altar that is front and center at a Mass, not the pulpit. The Mass is a sacrifice. We go to Mass to worship God, hear His holy word in the Liturgy of the Word, and receive Christ’s body, blood, soul and divinity in the Eucharist. An inspiring homily and beautiful music absolutely add to the beauty of the Mass, but even without these things, Christ is truly present in the Eucharist. That alone should make you want to never skip Mass, be there on time, not leave early without a good reason, and thank God for this wonderful gift.

Read, study, seek more understanding, and most of all, pray that you will come to a better appreciation and love for this most beautiful gift that Jesus Christ Himself (not man) gave to us nearly 2000 years ago. God loves you. Please go.

Wishing you all a beautiful Sunday!


Why do Catholics confess their sins to a priest?

Why do Catholics confess their sins to a priest, and not directly to Jesus? Why is it so important to go to Confession?

Catholics always confess their sins to God. We do it directly as well as through His ministers because that is what God requires, as clearly taught in Scripture.

The Sacrament of Penance is one of the seven sacraments instituted by Jesus Christ Himself on Easter Sunday, when He first appeared to the apostles after his Resurrection. Breathing on them, he said: “Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained” (John 20:22-23). Jesus is clearly giving the disciples the authority to forgive, and not to forgive sins.

Think about it . . . the only other time that God breathed on anyone was when He breathed life into the first human being. (Genesis 2:7.) Both breathing instances were that of an intimate and very powerful moment between God and man.

Sacraments are an outward sign of an inward grace. In this case, the outward sign is the absolution, or forgiveness of sins, that the priest grants to the penitent (the person confessing his sins); the inward grace is the reconciliation of the penitent to God.

But how would His priests” forgive or retain” unless they actually “hear” the sins? If Jesus intended for everyone to confess their sins directly to God, why would Jesus need to give His apostles the authority to forgive? In Matthew 18:18, Jesus again gives the apostles authority to forgive sins by stating: “Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever y shall loose on earth, shall be loosed in heaven.” Powerful stuff here.

There are many non-Catholic Christians who believe that sins are wiped away in Baptism. This means they believe that their ministers or pastors are used by God as His instruments in the forgiveness of sins through a sacrament, Baptism, which they administer. Catholics also believe this about Baptism, but we also believe that priests are used by God as His instruments for the forgiveness of sins in three sacraments: Confession, Anointing of the Sick, and Baptism. Many Christians believe God can use their ministers and pastors as instruments in His physical healing, so why wouldn’t God do the same with spiritual healing?

Three things are required of a penitent in order to receive the sacrament worthily: You must be sorry for your sins; you must confess those sins fully, in kind and in number to the best of your knowledge, and you must be willing to do penance and make amends for your sins. Since it was instituted by Christ as the proper form for the forgiveness of sins, the Catholic Church requires us to receive it at least once per year, and whenever we have committed a mortal sin. The Church strongly recommends that we take advantage of the sacrament often, since it confers graces that help us to live a Christian life. It is a beautiful gift that we should embrace and use frequently. Many people go once a month, some every week. We all need more grace in our lives.

Remember, to receive Holy Communion worthily, you must be in a state of grace. “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup” (1 Cor. 11:27–28). To receive the Eucharist without sanctifying grace in your soul profanes the Eucharist in the most grievous manner.

As Christ well knew, to confess your sins to a priest, whom God has given the authority to be His stand-in, and actually state aloud the sin is not an easy thing to do. It requires humility, a heart-felt examination of conscience, trust in God and His Church, and a true contrition of heart. It can often seem like a frightening, humiliating act, especially if you have been away from it for years. But once you do, it is guaranteed that a relief and cleansing will immediately follow, as well as a strong sense of forgiveness. There is no doubt that you are forgiven when you hear the words of absolution spoken from Jesus’ representatives on earth, His priests.

Nothing in the world can compare to the joy of the soul after a good confession. The veil of sin falls away and the light of grace fills the soul. If you have not been to confession in a while – just go. God knows we all need it. If you’re nervous, pray for peace in your heart, and that you will make a good confession.

Don’t be afraid – just go – and keep going back. What a great way to start out the new year.

God loves you, and can’t wait to see you there. (How about tomorrow?)

Trust in His mercy.

St. Joseph and little boy Jesus


Why do Catholics kneel during Mass?

Why do Catholics kneel during Mass? We kneel because we are in the presence of God. Kneeling is a very meaningful and intimate gesture, and it expresses adoration and shows our reverence towards Him.

We live in a society today that in many ways has lost reverence for things which are holy and sacred. We approach God in a way that is casual, almost as if He is on the same level as us. This lack of reverence can reflect a lack of humility. When we kneel we remind ourselves that we are not God and we are not in charge; rather, we are only creatures before our Lord.

Kneeling in God’s presence during Mass emphasizes the Real Presence of Christ in the Eucharist, and how much we love and adore our King. St. Paul says, “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth” (Philippians 2:10). Like St. Paul, we get down on our knees during Mass and humbly adore Him.



Why do Catholic wear a crucifix instead of an empty cross?


Why do Catholics wear and Catholic Churches display a crucifix, instead of an empty cross? Why do we leave Jesus on the cross? Does this mean we worship a “dead” Jesus, and that we downplay the resurrected Jesus?

Not at all.

Catholics worship both the Jesus who died for their sins and the Jesus who rose from His sacrificial death for their sins. We believe that “Christ has died, Christ is RISEN, Christ will come again.”

Jesus says, “Greater love has no man than this, that a man lay down his life for his friends.” (John 15:13) Jesus displayed on the Cross displays His unconditional love and infinite mercy for us. Everything Jesus gives to us is through the Cross. In our Christian journey, we, like Jesus, carry our cross. Catholics not only preach Christ Risen, but also Christ Crucified.

The heart of the Gospel message is Jesus, our promised Messiah, died for our sins for the salvation of our soul. St. Paul preached Jesus’ Crucified and tells us in 1 Corinthians 1:23, “. . . but we preach Christ crucified . . . ” But Jesus is risen, what is Paul speaking about? Doesn’t he know that we should not be concentrating on Jesus’ death? Again, in Corinthians 2:2 Paul writes, “For I decided to know nothing among you except Jesus Christ and Him crucified.” Here St. Paul says Jesus is our example in enduring the Cross.

Some have expressed distaste at the thought of depicting Jesus at his most vulnerable. Guess what? This should make you uncomfortable. Jesus does not want us to look at His Crucifixion as only a past event. Every lash that he took, every blow that drove the nail into his hands was caused by you and me. Our sins – past, present and future, hung Jesus on that cross. The crucifix is the ultimate expression of the lengths that a loving God will go to reach us. Gazing at a crucifix is a truly humbling experience.

If you really think about it, the next time someone questions you for wearing a crucifix, and not an empty cross, (if you want to get nit-picky) Jesus rose from the tomb, not the cross. In order to represent his victory over death (which is what some claim the empty cross does) one would have to wear a little copy of the tomb or a tiny rock.

Think about when Jesus appeared to the apostles after His Resurrection and in His glorified risen Body. He showed them His wounds from His Crucifixion. (Luke 24:39-40 & John 20:20) Why would Jesus keep those wounds from His Crucifixion if He did not want us to remember His Crucifixion?

Although Jesus is no longer on the Cross, His offering Himself to us as our Savior continues to this day. Jesus says we cannot be His follower (a Christian) unless we pick up our cross to follow Him. (Matthew 16.24) Jesus never promised His followers a Christian life free from sufferings and trials. He promised us the very opposite. He promised that we too would have a cross to carry; and unless we endure our sufferings and trials in faith for Him as He has done for us, we cannot be His follower. We cannot rise in Christ to new life without first dying with Christ on the Cross.

Whether you wear an empty cross, or a crucifix, the cross displays the love our savior, Jesus Christ, has for all of us. I hope this short explanation helps others understand why Catholics love the crucifix so dearly.

So please remember to display your beautiful crucifixes in your home, and wear them humbly around your neck. (Remember to get them blessed!) And remember, “Christ has died, Christ is risen, Christ will come again.


Ash Wednesday and the Beginning of Lent . . .

Lent - crown of thorns
Lent begins every year on Ash Wednesday and ends on Holy Saturday, the day before Easter.

The dates of both Ash Wednesday and Holy Saturday are dependent on the date of Easter, a movable feast, meaning that it occurs on different dates each year. Ash Wednesday in the Western calendar falls 46 days before Easter Sunday, the greatest holy day of the Christian year. When counting the 40 days of Lent you do not count the six Sundays as part of the 40 days. (For Eastern Catholics, Lent begins on Clean Monday, two days before Ash Wednesday.)

What most people mean by “When does Lent end?” is “When does the Lenten fast end?” The answer to that question is Holy Saturday (the day before Easter Sunday), Liturgically, however, Lent ends two days earlier, on Holy Thursday—at least since 1969, when the General Norms for the Liturgical Year and the Calendar, which govern the revised Roman calendar used in the celebration of the Novus Ordo Mass, were released. Liturgically speaking, Lent ends just before the Mass of the Lord’s Supper on Holy Thursday evening, when the liturgical season of the Easter Triduum begins.

Lent is a 40-day period of prayer, fasting, abstinence, and almsgiving, while reflecting on the life, death, and Resurrection of Jesus. During Lent Catholics fast on Ash Wednesday, Good Friday and all Fridays during Lent, and traditionally give up something pleasurable, in addition to increasing their prayer and almsgiving.

Regarding fasting, refraining from food is a great discipline that can help us to bring our bodies under the control of our souls, and also a way of doing penance for past excesses. This is why the Church strongly recommends that Catholics fast during Lent.

The 40 days of Lent come from two biblical stories. The first is the Old Testament story of the Israelites wandering in the desert for 40 years. The second is the New Testament story of Christ’s 40 days spent in the wilderness when he was tempted by Satan.

During Ash Wednesday services, priests place a cross of ashes on a worshipper’s forehead. This is meant to serve as a reminder of human mortality, repentance and a way to prepare for Holy Week and Easter. The ashes are made from the burnt remnants of the Palm Fronds of the prior year’s Palm Sunday, symbolizing humility, deep love and respect for the Passion of our Lord.

According to the United States Conference of Catholic Bishops: ” Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal. Two smaller meals may also be taken, but not to equal a full meal. The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards.

Members of the Eastern Catholic Churches are to observe the particular law of their own sui iuris Church.If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the “paschal fast” to honor the suffering and death of the Lord Jesus, and to prepare ourselves to share more fully and to celebrate more readily his Resurrection.” (United States Conference of Catholic Bishops)

Remember – Ash Wednesday is tomorrow, March 5th. For those of you who are giving up Facebook for Lent, yet still would like to read my daily prayers and posts, (without the distraction of Facebook) you can find these posts at http://www.lovebeingcatholic.com.

Wishing you all a very holy and humble Lent!


Please pray for the souls in Purgatory

Please always remember to pray for the souls in Purgatory. Below is the Prayer of St. Gertrude, which is a powerful prayer to pray every day if you can:

Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son, Jesus,
in union with the Masses said throughout the world today,
for all the Holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.

Here is another beautiful prayer for these souls:

O gentle Heart of Jesus, ever present in the Blessed Sacrament, ever consumed with burning love for the poor captive souls in Purgatory, have mercy on them.
Be not severe in Your judgments, but let some drops of Your Precious Blood fall upon the devouring flames.
And, Merciful Saviour, send Your angels to conduct them to a place of refreshment, light and peace.


Did you know . . .

For as many attacks that are directed at our Catholic faith, it is refreshing to remember this statistic that reminds us of the extent to which the Catholic faith is a force of good in the world.

The Catholic Church is both human and divine. Our Church is made up of sinners as well as saints. Because it is human, it will always have sinful people in it, just like every other religion, Protestant denomination, organization or family. But because it is divine, founded by Jesus Christ, and guided by the Holy Spirit, it will last forever.

The Church is filled with so many good people doing their best to imitate Christ and serve others.Thank you for all you do in your various churches, hospitals, schools and programs to help so many people around the world. We should all be grateful and humbled to be part of the Church that Jesus founded nearly 2000 years ago.

Did you know